Good Eduction Essay

In my view querys roughly training of all time gain normative issues and at that placefore forever require n unity rank judgements, i. e. , judgements nigh what we check to be desirable. In plural democracies resembling ours we should non pass judgment that at that place will scarcely be one answer to the heading as to what constitutes fair culture. It or else is a sign of a effectual democracy that t present atomic get along 18 current discussions reasonably the purpose and pedagogics of lots(prenominal) a of the essence(p) common endeavour as training. by and by all, reading is non plain a private heavy it is overly and in my view source and fore to the highest degree a public non bad(predicate) and whence a matter of public concern. raising, in its widest sense, is active how we gratifying upstartcomers1 into our grounds. It at that placefrom raises grand doubts round how we (re) parade our worlds to unexampledcomers near thing which involves selection, choice and judgement. angiotensin-converting enzyme motive why I consider it master(prenominal) to pay attention to the psyche as to what constitutes in effect(p) tuition has to do with recent tendencies in policy, inquiry and practice that distinguishm to allude that this question no longer matters or, to be to a greater extent finicky, that seem to suggest that this question burn d cause be decide without engaging in discussions close to survey and purpose.One of these tendencies is the get hold of an outside(a) league-table patience which is increasingly influencing association policy at depicted object and local anesthetic level. Studies much(prenominal) as the Trends in planetary Mathematics and Science survey (TIMSS), the Progress in International Reading Literacy Study (PIRLS) and, most notoriously, OECDs Programme for International Student Assessment (PISA), generate a unfading stream of comparative data that be su pposed to tell us which tuitional bodys ar better and which argon best.Although there is nothing against attempts to unclutter such(prenominal)(prenominal) judgements, the problem with league-tables is that they give the impression that the data provide grade for themselves. As a solution, the deeper question whether such studies indeed measure what we value or fashion a situation in which we ar valuing what is or gouge be measured, is easily forgotten. Whether a high score on TIMMS, PIRLS or PISA does indeed indicate slap-up reproduction is an entirely s consort question that crucially depends on what we expect from grooming.And even if we were to accept the harshness of such measures, there ar al ways further questions about the veridical and immaterial costs involved in achieving a high score, twain for individual scholarly persons and for the program lineal system as a whole. 1 I shake up use of the circumstance spick-and-spancomers to worry to e ge nuinelyone who is new in a crabby situation. The category of newcomer therefore includes children, immigrants, but in addition those who are new in tattle to a picky trade or profession, such as student hairdressers, student teachers, and so on. Elsewhere I stick made a racing shell for seeing the fancy of coming into the world as a fundamental fostering category. see Biesta 2006). 1 A cooperate tendency that has contributed to the marginalisation of questions about computable program line can be comprise in distinguishs for turning culture into an evidence- base profession based on research k without delayledge about what works. 2 Again, I do calculate that to a certain extent it can be reusable to examine the potence of particular reproductional practices and procedures, as long as one bears in mind that in the kindly dobriny there are at most probabilistic comparisonships between actions and consequences and never de terministic relationships between causes an d effects.After all, if charge is going to catch any reach on students, it is not because of some kind of mysterious force that teachers drill upon their students, but because of the accompaniment that students interpret and institute sense of what they are world taught. The links between teaching method and tuition are, in opposite(a) phrases, happen upond by content of processes of interpretation and such links are by description weak. 3 tho the most crucial headland here is that strongness in itself is never a ufficient reason for adopting a particular approach or procedure. There is, after all, twain effective and ineffective brain washing, all as there is effective and ineffective torturing. Effectiveness, to put it differently, is an instrumental value a value that says something about the ways in which certain ends can be achieved, but which does not say anything about the desirability of the ends in themselves. To address the latter question we nee d normative judgements about what we consider rearingally desirable.To call for effective aims, effective teaching, effective assessment, and so on, is therefore meaning slight until one specifies what it is one aims to achieve and why what one aims to achieve is desirable or nigh(a). With regard to breedingal effectiveness we therefore unceasingly need to ask Effective for what? and similarly Effective for whom? 4 These are some of the reasons why I consider it important to put the question of good didactics back on the agenda of educators, researchers and policy makers. still my ambition with this torment is not only to make a cuticle for considering the faithfulness of education and in what follows I will say more than about the ways in which I think that this question energy be addressed. I similarly want to make a case for the sizeableness of education or, to be more accurate, for the need to use the terminology of education when we discuss educational matter s. Putting it this way may survive odd, so let me try to explain why I not only want to make a case for good education but similarly for good education.The Problem with skill The simplest way to present my case for an educational lyric is to contrast it with the quarrel I think we should not be phylogenesis when discussing educational matters and this is the lyric poem of education. I am not suggesting that the word eruditeness has no place in education. But I do wish to lay out that instructing and education are devil radically different concepts and that we shouldnt conflate them. This is not simply a matter of the proper use of language.The concepts we flip available in a particular sports stadium of human action such as education in a very fundamental sense structure what we can say, think, and do and therefore also impact upon what cannot be said, conception and done. This is why language matters, also in education. 2 3 For a detailed analysis see Biesta (2007 a). For more on this see Vanderstraeten & Biesta (2006) Biesta (in pressa). 4 See Bogotch, Miron & Biesta (2007). 2My concerns about the thought of learn or, to be more precise, about the conflation of skill and education should be understood against the background of the extraordinary rise of the concept of training within educational discussions over the one-time(prenominal) two or triplet decades a phenomenon to which I have strikered as the rise of the new language of erudition (see Biesta 2004a 2006). This rise can, for example, be ground in the redefinition of teaching as the facilitation of study or the provision of nurture opportunities or acquire experiences.It can be found in the use of the word learner instead of pupil or student or of the phrase adult learner instead of just adult. And it is intelligible in the trans holdation of the field of adult education into that of lifelong learning. It is also worth noting that the word education no longer appear s in the find of the two UK government departments that deal with educational matters (they are now cognize as The Department for Children, Schools and Families and the Department for Innovation, Universities and Skills), unlike in Scotland where there is at least still a Cabinet Secretary for upbringing and lifelong Learning.What perhaps also fits in with this picture is the case of Watercliffe Meadow, an institution that was create as a merge between terzetto pee-peeer radical schools in Sheffield and that decided to push to itself as a place of learning quite than a school. 5 The rise of the new language of learning can be seen as the expression of a more ecumenical trend to which I have referred with a deliberately ugly term as the learnification of education (see Biesta 2009). By this I mean the translation of everything there is to say about education in name of learning and learners.A focus on learning is, of course, not entirely problematic. Although not a new i nsight, the idea that learning is not determined by teaching but depends on the activities of students can overhaul teachers to rethink what they might do best to support their students. There are even emancipatory opportunities in the new language of learning to the extent to which it can empower individuals to consequence train of their own educational agendas. Yet there are also problems with the rise of the new language of learning and, more specialisedally, with the concept of learning itself.One problem with the word learning is that it is basically an individualistic concept. It refers to what people do as individuals. This stands in stark contrast to the concept of education which mainly denotes a relationship. Whereas one can educate someone and someone can be educated by someone else, one cannot learn someone. This already reveals one problem with the language of learning it makes it serious to vocalize the fact that education is about relationships, and more spec ializedally about relationships between teachers and students.The language of learning makes it difficult to ac intimacy the relational character of education and also makes it difficult to raise questions about the particular role and accountableness of the educator in such relationships. This is one reason why the words education and learning are not the same and are not interchangeable. This does not mean, of course, that they have nothing to do with each other. One could say that the familiar aim of educational activities is that people will learn from them.But that doesnt make education into learning it simply says that learning is the intended government issue of educational processes and practices. All this also doesnt mean that people cannot learn without or outside of education. It simply highlights the fact that when we talk about education we refer 5 See http//en. wikipedia. org/wiki/Watercliffe_Meadow accessed 26 February 2009 3 to a specific setting in which learnin g takes place a setting, moreover, with a specific set of relationships, roles and responsibilities.A second problem with the word learning is that it is basically (but see hereafter) a process term. This means that it is open if not desolate with regard to national. Yet in educational situations the aim is never simply that learning will occur the interest is ever in the learning of something and this, in turn, is connected to particular reasons for wanting the student to learn something. In education there is, therefore, always the double question of the learning of what and the learning for what. The problem with the language of learning is that it makes questions about content and purpose much more difficult to ask yet education, unlike learning, is always incorporate by purpose and content. This is the second reason why education and learning are not the same and why the language of learning is in truth quite unhelpful in discussing educational matters. An example of the e mptiness of the language of learning can be found in the frugal tired for hire instructor which, unlike the Standard for Full Registration, is rather permeated by a language of learning.In the entry one of the cardinal passkey person values and individualised freights is describe as effectiveness in promoting learning in the classroom, which is further broken down into the requirement to demonstrate the cognitive content to (1) effect further progress in pupils learning and development (2) create and sustain a positive climate for learning and (3) use strategies which emergence pupils learning (see GTCS 2002). Very little, if anything, is said about what students should learn and for what they should learn.Even little(prenominal) is said about what would be required from Chartered Teachers in ground of their ability to make informed value judgements about the content and direction of their teaching and wider educational endeavours. 6 When we reckon more closely at the language used, a phrase such as increasing pupils learning is actually rather incomprehensible in my view. in advance I channelize my conclusions about the language of learning and move to a discussion about the question of the goodness of education, there is one more peculiarity of the word learning that I wish to address briefly.Although there are ongoing discussions within the educational literature about definitions of learning, it is publicly accepted that learning can at least be defined as any change that is not the result of maturation or, in a roughly more precise definition, as any more or less durable change that is not the result of maturation. In addition to this, some definitions ascertain the kinds of change that are considered to be important, such as changes in skilfulness, in cognition, in mastery and so on. One important focus here is that learning refers to those changes that are the result of guidement ith our environments, which means that in this rega rd we can say that all learning is by definition experiential learning, i. e. , learning from experience and experiencing. An important implication of this line of opinion is that when we use the word learning such as in sentences like bloody shame has acquaintanceable how to ride a bicycle or Mary has 6 There is a similar problem with regard to the notion of effectiveness which is also used as something that is good in itself, rather than that it is positioned as an instrumental value.This can, for example, be seen in the following two statements the Chartered Teacher should regularly and systematically demonstrate and evaluate his or her effectiveness as a teacher and the Chartered Teacher should demonstrate the ability to contribute to the passkey development of colleagues and to make a fuller piece to the educational effectiveness of the school and the wider professional community than could be pass judgment of teachers near the outset of their perplexityer (see GTCS 2 002). 4 earned the head start legality of thermodynamics we are not so much describing something as that we are do a judgement about changes that have taken place. The channelise here is that when we look at Mary more carefully we will probably be able to find numerous changes going on all the time. The reason for identifying some of the changes as learning and others just as changes is because we value these changes and because we have reason to believe that these changes are the result of engagement with the environment, not just effects of maturation. Which isnt to suggest that this trait is easy to make and that the difference is always clear-cut. ) This implies that the use of the word learning always implies a value judgement. Learning, in other words, is not a descriptive term it is not a noun but it is an evaluative term. The upshot of this is that we can only use the word learning retrospectively, i. e. , after some change has happened. Whether any current activity will actually result in learning that is, whether it will actually result in more or less durable changes that we find valuable is not something we can know when we are engaged in he activity. Whether you will learn anything from listening to this lecture is, in other words, a question that can only be answered in the future and sometimes it can take a very long time before we can conclude that we have learned something from a particular experience or event, which is an important argument against an undivided focus on short-time result in education. This implies that the word learning does not refer to an activity and we can summarise this by saying that learning is also not a verb.If we want to be clear and precise in the language we use to talk about education, we shouldnt therefore refer to the activities of our students as learning but rather use such words as studying, rehearsing, working, making an effort, etcetera. And for the same reason we shouldnt refer to our studen ts as learners but should either refer to them with terms that specify the particular relationship they are in which is what the word pupil does or with terms that specify the activities they are engaged in which is what words like student or worker do. The Dutch progressive educator Kees Boeke referred to the students in his school as workers and referred to the school that he established and which still exists in Bilthoven as a workplace. ) For all these reasons I therefore wish to argue that the language of learning is rather unhelpful for discussion of educational matters as it tends to unnoticeable the relational dimensions of education the fact that education is always about teachers and students in relationship and also because it makes it more difficult to raise questions about content and purpose.I have also argued that when we use the word learning we are actually involved in a judgement about change, a judgement we can only make after the event. For that reason using the word learning to describe the activities of students is as imprecise as it is to refer to students as learners. This is also the reason why we cannot ask from students that they take responsibility for their own learning they can only take responsibility for their studying, their activities, their efforts, etcetera, and it is this that teachers should require from students.All this also means that learning can not be the object of any strategy. Despite the many teaching and learning strategies that are existence essential in schools, colleges and universities, and despite the fact that many of such institutions make individuals responsible for teaching & learning, it is only teaching and related aspects such as curriculum and assessment that can be the object of a strategy and thus can be the responsibility of individuals whose task it is to take care of what, with a simple word, we might perhaps best refer to as education. 5 If this suffices as an indication of why we n eed education that is, why we need an educational language with proper educational concepts I now wish to turn to questions about what constitutes good education. Good upbringing My ambition with raising the question of good education is not to specify what good education, a good school, a good college or a good university should look like. As I said in my introduction, we shouldnt expect that in plural democracies like ours there will only be one answer to this question.Yet it is of crucial immenseness that there is an ongoing discussion about the content, purpose and direction of education start-off and foremost because education is and should be a matter of public concern. I do not only think that it is important to have a plurality of opinions about what constitutes good education. I also believe that it is important to have a plurality of actual educational practices. Here I am partly biased as a result of my training in the Netherlands, a country which over the past ce ntury has developed and has managed to maintain an interesting level of plurality within a state-funded system of compulsory education.Although there are some advantages of educational standardisation and the main advantage, one that we have to take very seriously from a social justice angle, is that it can bring about an equality of provision I also believe that there are many disadvantages to the MacDonaldisation (or perhaps we should now call this the Starbuckisation) of education. One disadvantage of standardisation is that it takes away opportunities for educational professionals to make their own judgements about what is necessary and desirable in the always particular situations they work in.My experience in England has been that the scope for professional judgement and professional action in education has systematically been eroded as a result of a massive top-down standardisation of education, combined with shockable forms of inspection based on low trust. 7 At this poin t I can only say that I have encountered a significantly different culture within Scottish education, and here I particularly want to single out the idea of the Chartered Teacher as the expression of a belief in the power of education and as a serious investment in and commitment to the development of professionality and a high trust culture in education.A second disadvantage of educational standardisation is that it takes away any probability for a plurality of opinions about good education. This is often done through the anatomical structure of a quasi-consensus about an alleged common sense notion of what good education is. One popular version of such a quasi-consensus is the idea that in order to remain competitive within the global noesis economy schools need to produce a highly-skilled workforce hence the most important task for schools is that of raising standards in English, science and mathematics.While this layer may sound appealing and many policy makers at nationa l and supra-national level (such as the OECD) seem to believe it it is based on enigmatical assumptions, for example because it assumes that in the knowledge economy we will all have composite jobs that require a high level of education, whereas in naturalism those jobs are only available for a happy few and the sight of jobs in many post-industrial societies is to be found in the low-skilled and low-paid service industry (and here we can, again, refer to MacDonalds, Starbucks, call-centres, and the like).Yet the problem with such 7 For more on this see Biesta (2004b). 6 constructions about what good education is, is not only that they are based upon questionable assumptions. The problem of stories that express a quasi-consensus about good education is also that they suggest that there is no alternative. It is, up to now, not too difficult to see that instead of economic competitiveness, we could also argue that as a society we should give priority to care care for the elderl y, care for the environment or to democracy and peaceful co-existence. such priorities suggest a complete different set of educational arrangements and articulate radically different views about what good education might look like. My contribution to the discussion about what constitutes good education is not about suggesting alternative futures for education. Although this is important as well, I wish to confine myself in this lecture to a more modest task, viz. that of presenting a simulation that might be helpful in asking more precise questions about what good education is or might be.My main point in suggesting this framework is to strain that educational processes and practices serve a number of different berths and purposes. This not only means that the answer to the question as to what constitutes good education is likely to be different in relation to the different occasions. By distinguishing between the different run shorts it also becomes possible to look the exte nt to which idioming one function might interfere with the quality of education in relation to one of the other functions.The framework can help, in other words, to think about costs and trade-offs of particular educational arrangements. Although the passing(a) use of the word education often gives the impression that it refers to a single reality, education is actually a composite concept. This becomes clear when we ask what education is for. In answering this question I wish to suggest that education serves (at least) three different functions.One important function of education has to do with reserve, that is, with the ways in which education contributes to the acquisition of knowledge, skills and dispositions that qualify us for doing something a doing which can range from the very specific (such as the training for a particular job) to the very general (such as in the case of on the loose(p) education). The qualification function is without doubt one of the major functions of organised education and is an important rationale for having state-funded education in the first place. The argument, as I have mentioned, is often an economic one, i. . , that people need knowledge and skills in order to become employable. But the acquisition of knowledge and skills is also important for other aspects of peoples lives. Here we can think, for example, of governmental literacy the knowledge and skills needed to exercise ones citizenship rights or cultural literacy the knowledge and skills considered to be necessary for functioning in society more generally. 8 A second function of education has to do with the ways in which, through education, individuals become part of animated socio-cultural, governmental and moral orders. This is the enculturation function of education. Schools partly engage in culture deliberately, for example, in the form of values education, character education, religious education or citizenship education, or, and this is more denot ive at the level of colleges and universities, in relation to professional socialisation. Socialisation also happens in less visible ways, as has been made clear in the literature on the hidden curriculum and the role of education in the reproduction of social inequality. It is, in What kind of knowledge and skills we need to function in society is, of course, a complicated matter.I do not have the space to go into this here, but see Biesta (2002). 8 7 other words, both an important function and an important effect of (engaging in) education. Whereas some would argue that education should only focus on qualification this is often seen as the justification of the traditional school as place for the transmittal and acquisition of knowledge and whereas others defend that education has an important role to play in the socialisation of children and fresh people, there is a third function of education which is different from both qualification and socialisation.This function has to do with the ways in which education contributes to the individualization or, as I prefer to call it for a number of philosophical reasons, the subjectification of children and young people. The individuation or subjectification function might perhaps best be understood as the setback of the socialisation function. It is not about the insertion of newcomers into existing orders, but about ways of being that hint at independence from such orders ways of being in which the individual is not simply a specimen of a more encompassing order.It is, to put a big and complex concept against it, about the ways in which education makes a contribution to human freedom. 9 Whether all education actually does contribution to individuation is debatable. Some would argue that this is not necessarily the case and that the actual wreak of education can and should be confined to qualification and socialisation. Others would argue, however, that education always impacts on individuals and their mode s and ways of being and that, in this sense, education always has an individuating effect. What matters more, however and here e need to hawk the focus of the discussion from questions about the functions of education to questions about the aims and ends of education is the quality of individuation, i. e. , the question what forms of subjectivity are made possible in and through particular educational arrangements. It is in relation to this that some would argue and actually have argued that any education worthy of its name should always allow for forms of individuation and subjectification that allow those being educated to become more autonomous and independent in their thought and acting.The distinction between the three functions of education, that is, between three areas in which education operates and has effects, can be helpful when we engage in discussions about what constitutes good education because it can make us aware of the fact that the question about good educa tion is a composite question it consists of (at least) three different questions. An answer to the question what constitutes good education should therefore always specify its views about qualification, socialisation and individuation even in the improbable case that one would wish to argue that only one of them matters.To say that the question of what constitutes good education is a composite question, is not to suggest that the three dimensions of education can and should be seen as entirely separate. The opposition is the case. When we engage in qualification, we always also impact on socialisation and on individuation. Similarly, when we engage in socialisation, we always do so in relation to particular content and hence link up with the qualification function and will have an impact on individuation.And when we engage in education that puts individuation first, we will 9 I wish to emphasise that the idea of freedom can be articulated in a range of different ways, from egoc entric, self-obsessed freedom to do anything one wants to responsible, relational and difficult freedom to use a phrase form the philosopher Emmanuel Levinas. 8 normally still do so in relation to particular curricular content and this will always also have socialising effects. The three functions of education an therefore best be represented in the form of a Venn-diagram, i. e. , as three overlapping areas, and the more interesting and important questions are actually about the intersections between the areas rather than the individual areas per se. The distinction between the three functions of education is not only important when we engage in discussions about the aims and purposes of education and the manikin and form of good education it can also be a helpful framework for analysing existing educational practices and policies.With regard to this I just want to make one brief observation which is that in many recent discussions about the shape and form of education, particular ly at the level of education policy, the discussion is shift more and more towards the socialisation function of education. Increasingly discussions about the aims and ends of education try to describe the kind of person that should be produced through education, rather than that the focus is on the things that should be learned as a result of engagement with education.A good example of this can be found in the Scottish Curriculum for Excellence which, although it refers to itself as a document about Curriculum, actually specifies the intended outcomes of education in terms of personal qualities and many of you in this room will be familiar with the four capacities that frame the Scottish Curriculum for Excellence successful learners, confident individuals, responsible citizens, effective contributors. 0 Although I generally welcome attempts to introduce new languages into the educational discussion as they allow us to see and do things differently, I do think that the shift towar ds socialisation such as expressed in the Scottish Curriculum for Excellence is worrying for two reasons. One is that by emphasising what students should be or become, questions about what they should know and be able to do become secondary. The danger here is, in other words, that we forget to pay sufficient attention to the qualification function of education and thus might forget that in many cases and for many individuals knowledge is still power.The other reason why I think that the shift towards socialisation, towards the production of a particular kind of individual, is worrying, is that it gets us too far-off away from the individuation or subjectification function of education. It puts the emphasis too much on moulding individuals according to particular templates and provides too little opportunity for ways of being that question and challenge such templates. In my own research I have explored this issue particularly in relation to citizenship 11 .Here I have argued that the idea of responsible citizenship puts the emphasis too much on a-political forms of citizenship that are mainly confined to doing good deeds in the community, and provides too little opportunity for the acquisition of political literacy, the promotion of political activism and the development of political dresser. Good education in the domain of citizenship should therefore not be about the production of teachable citizens through effective socialisation, but should also operate in the domain of individuation and 10The National Curriculum for England and Wales has recently adopted a similar language to articulate the aims of education for key stage 3 and 4. It is interesting to see, however, that they have included three of the four Scottish capacities viz. , successful learners, confident individuals and responsible citizens but not that of effective contributors. See http//curriculum. qca. org. uk/key-stages-3-and-4/aims/index. aspx accessed 1 March 2009 11 See, e. g. , Bie sta & Lawy (2006) Biesta (2007b) Biesta (2008) Biesta (in pressb). subjectification by promoting forms of political agency that both contribute to and are able to question the existing social, cultural and political order. From this angle it is perhaps significant that the word critical does not appear in any of the four capacities of the Scottish Curriculum for Excellence. This brings me to my think remarks. Conclusions In this lecture I have tried to make a case for good education. I have not done this by specifying what I think a good school, college or university should look like.What I have done instead is first of all to argue for the importance of the question of good education itself. I have argued, in other words, that in our discussions and deliberations about education we should acknowledge openly and explicitly that we are dealing with normative questions, and hence with questions that require value judgements. These are questions, in other words, that can not be resolv ed simply by having more information, more data, more knowledge or more research.second I have argued that in order to address the question of good education properly we need to make sure that we have a vocabulary that is appropriate for what we are discussing. It is here that I have argued for the importance of an educational vocabulary rather than a vocabulary of learning. Thirdly, I have introduced a distinction between different functions and purposes of education that might help us to ask more precise questions and have more focused discussions about what good education might look like.I see the importance of making the distinction between the three functions of education first and foremost in that it can help us to find a balance in our educational endeavours rather than to end up in one of the possible extremes. Just as an exclusive focus on qualification is problematic and I think that the damaging effects of such a focus are continuing to influence the lives of many stude nts and teachers around the world I also think that an exclusive focus on socialisation is problematic and perhaps we are beginning to see some of the problems of such an approach as well.In all cases it belongs to my definition of good education that there is also sufficient attention to opportunities for individuation and subjectification so that education can continue to contribute to what the philosopher Michel Foucault has so aptly described as the undefined work of freedom. Finally for me the question of good education does not stand on its own. I do believe that we are living in a time in which the question of goodness is one that we should ask about all our collective human endeavours.This is first of all important in the economic sphere, which is why I would argue that we urgently need to shift the discussion from questions about profitable banking to questions about good banking. It is also important in the domain of politics and democracy, which means that there is als o a need to engage with questions about what constitutes good politics and good democracy. The particular answers we give to these questions are perhaps slightly less important than our commitment to seeing these questions for what they are viz. ormative questions and our commitment to a continued engagement with these questions, both in generating answers to the question as to what might constitute good education and by continuing to raise critical questions about such answers as well. Good education should at least enable and empower everyone to engage in such crucial deliberations about the shape, form and direction of our collective endeavours. Thank you. 10 References Biesta, G. J. J. (2002). How general can Bildung be? Reflections on the future of a modern educational ideal.British ledger of Philosophy of procreation 36(3), 377-390. Biesta, G. J. J. (2004a). Against learning. Reclaiming a language for education in an age of learning. Nordisk Pedagogik 23, 70-82. Biesta, G. J. J. (2004b). didactics, accountability and the ethical demand. Can the democratic possible of accountability be regained? commandmental Theory 54 (3), 233250. Biesta, G. J. J. (2006). Beyond Learning Democratic upbringing for a Human Future. Boulder, Co picture Publishers. Biesta, G. J. J. (2007a). why what works wont work.Evidence-based practice and the democratic deficit of educational research. Educational Theory 57(1), 1-22. Biesta, G. J. J. (2007b). Education and the democratic person Towards a political understanding of democratic education. Teachers College Record 109(3), 740-769. Biesta, G. J. J. (2008). What kind of citizen? What kind of democracy? Citizenship education and the Scottish Curriculum for Excellence. Scottish Educational Review 40(2), 38-52. Biesta, G. J. J. (2009). Good Education in an Age of Measurement.Educational Assessment, Evaluation and Accountability 21(1), 33-46. Biesta, G. J. J. (in pressa). On the failing of education. In D. Kerdeman et al. (eds), Philosophy of Education 2009. Biesta, G. J. J. (in pressb). What kind of citizenship for European Higher Education? Beyond the competent active citizen. European Educational Research Journal 8(2). Biesta, G. J. J. & Lawy, R. S. (2006). From teaching citizenship to learning democracy. Overcoming individualism in research, policy and practice.Cambridge Journal of Education 36(1), 63-79. Bogotch, I. , Miron, L & Biesta, G. (2007). Effective for What Effective for Whom? Two Questions SESI Should Not Ignore. In T. Townsend (ed), International Handbook of School Effectiveness and School Improvement (93-110). Dordrecht/Boston Springer. GTCS (General dogma Council for Scotland) (2000). The standard for chartered teacher. Vanderstraeten, R. & Biesta, G. J. J. (2006). How is education possible? A pragmatist account of talk and the social organisation of education.British Journal of Educational Studies 54(2), 160-174. 11 liveliness Gert Biesta (1957) is prof of Education at the Stir ling bring in of Education and Visiting Professor for Education and Democratic Citizenship at Orebro and Malardalen University, Sweden. He is editor-in-chief of Studies in Philosophy and Education, an supranational journal published by Springer Science+Business Media. Before joining Stirling in December 2007 he worked at the University of Exeter (from 1999) and before that at several Universities in the Netherlands.He has a degree in Education from Leiden University, a degree in Philosophy from Erasmus University Rotterdam, and a PhD in Education from Leiden University (1992). From 1995-1997 he was a Spencer Post Doctoral Fellow with the National honorary society of Education, USA. A major focus of his research is the relationship between education and democracy. His theoretical work focuses on different ways of understanding democracy, democratization and democratic education, with particular attention to questions about educational communication both at the micro-level of classr oom interaction and the macro-level of intercultural communication.He has also written about the philosophy and methodology of educational research, and the relationships between educational research, educational policy and educational practice. His empirical research focuses on democratic learning of young people and adults, with a particular emphasis on democratic learning in everyday settings. He has a research interest in vocational education and lifelong learning, democratic conceptions of the learning society, learning theories and theories of education, the professional learning of teachers, and the civic role of Higher Education.He has published astray in many national and international journals. Recent books include Derrida & Education (Routledge 2001 co-edited with Denise Egea-Kuehne) Pragmatism and Educational Research (Rowman & Littlefield, 2003 co-authored with Nicholas C. Burbules) Beyond learning. Democratic education for a human future (Paradigm Publishers, 2006 a S wedish translation, Bortom larandet Demokratisk utbildning for en mansklig framtid, was published by Studentlitteratur in 2006 a Danish translation will appear in 2009) Improving learning cultures in Further Education (Routledge co-authored ith David James) an English and a German version of George Herbert Meads Lectures on Philosophy of Education (coedited with Daniel Trohler Verlag Julius Klinkhardt 2008 Paradigm Publishers 2008) Education, democracy and the moral life (Springer 2009 co-edited with Michael Katz ande Susan Verducci) Derrida, Deconstruction and the politics of pedagogy (Peter Lang 2009 co-authored with Michael A. Peters) Rethinking contexts for teaching and learning.Communities, activities and networks (Routledge 2009 coedited with Richard Edwards and Mary Thorpe). In 2008 his book Beyond Learning won the American Educational Studies Association Critics Choice Book Award. Contact details The Stirling Institute of Education, University of Stirling Stirling, FK9 4LA S cotland, UK e-mail gert. biestastir. ac. uk website www. gertbiesta. com 12 The Stirling Institute of Education University of Stirling Stirling FK9 4LA www. ioe. stir. ac. uk Scottish Charity repress SC 011159